Between [ and ] are placed the ascii translations of the hex codes, claimed by MLA to be data corruptions.

apocrypha1.doc

The Apocrypha of Saint Eadwald

This vision was granted by the Archangel Uriel to the humble servant Eadwald, that he might bear testimony of §/746865206#C=696F6E%202 620776F6 C6620 7368616C6&C2063 function(E): 65617.365/%$/ [the lion & wolf shall cease]

I turned to the north, and saw seven black clouds coming down upon the land. And each cloud was a plague unleashed from the Throne of God in the time of the Nephilim; in that age the plagues were buried in the Pit, there to remain until the End of Days, which was surely now come. I fell to my knees and prayed, and before me appeared seven angels, riding their chariots, wheels within wheels turning in the sky, and their light hid the clouds from my sight.

One angel stepped down onto the Earth, and by his fiery sword I knew him to be Uriel. He spoke, saying: “Seven plagues have awoken in the land, but not at the hand of Elohim; look upon the wages of sin. And shall He send forth the deluge once more, to cleanse the land of this evil? Shall He end all that slithers and all that crawls, and the birds of the sky and the fishes of the sea, to end that which you uncovered in your folly?” The $%§”&/ %//

Note. While the apocrypha is fictional, the code is a quotations from William Blake’s America. A prophecy (1793), and – through Blake – a reference to Isaiah 11:6. Uriel is a reference to one of the child programs with that specific name. The Nephilim are a reference to Genesis 6:4 and Numeri 13:33, and to the apocryphal Book of Henoch. The whole text belongs to the genre of the apocalypses. See also: Time capsule #5.

apocrypha9.doc

Now Uriel pointed his sword to the Tree of Life, which grew in the heart of dead Jerusalem.
“Behold: the tree grows still, though the city is dead. Within all that is mortal, there is the seed of immortality, for it is an immortal that fashioned it from chaos and void.” Being a humble man of little wisdom, I asked: “Great Uriel, we are not allowed to eat from the Tree of Life. How may we then be saved?” And Uriel commanded me to stretch out my hand; and he gave me his fiery sword, which burned my hand, and he said: “Only by sacrifice can you free the world from the dominion of sin.”

With a prayer on my lips, I fell upon Uriel’s sword, and it pierced my heart. And truly, on my body, the stigmata of the Lord appeared, dripping blood that was not my blood onto the ground; and the seven heads of the dragon that were crowned in black clouds receded, and light fell upon the Earth, and Jerusalem was born again. Thus the angels departed, having delivered their message, and I awoke in the fields of our fair land, 746F2 0666F726D 207468652067 6F6C 64656 E206 1726D6F75(72206F6 620736369 656E6365 [to form the golden armour of science]

Note. The Tree of Life is a reference to Genesis 2:9. The self-sacrifice for the benefit of the dying city of Jerusalem together with the notion of the stigmata, the saint appears as a christophoric figure.

tetromino.html

One of the most fascinating aspects of St. Eadwald’s recently-uncovered writings is his preoccupation with finding divine truth in mathematical concepts, which at times borders on pantheism.

He was, it would seem, particularly concerned with what we now call tetrominoes, seeing in them a reflection of the tetragrammaton and the Greek word for God (TH-E-O-S). Their ability to form other shapes out of themselves symbolized to him the Creator’s ability to reshape the world without breaking the laws He himself had established.

Eadwald referred to tetrominoes as “sigilla” (sigils), implying that they were a more truthful version of the magical symbols worshipped by heathens, rooted in both the Abrahamic tradition and careful observation of Creation.

It is unlikely that these texts were distributed, as they would almost certainly have resulted in charges of heresy.

Note. See level A1, where EL0HIM explains the sigils (tetrominos) as ‘of our name’.

Source: FoundTexts.dlg